In the beginning God created heaven and earth. And the earth was void and vacant, and darkness was upon the face of the depth: and the Spirit of God moved over the waters. And God said: be light made. And light was made. And God saw the light that it was good: and he divided the light from the darkness. And he called the light, Day, and the darkness, Night: and there was evening & morning, that made one day. God also said: Be a firmament made amidst the waters: and let it divide between waters and waters. And God made a firmament, and divided the waters that were under the firmament, from those that were above the firmament. And it was so done. And God called the firmament, Heaven: and there was evening & morning that made the second day. God also said: Let the waters that are under the heaven be gathered together into one place: and let the dry land appear. And it was so done. And God called the dry land, Earth, and the gathering of waters together, he called Seas.
Genesis 1:1-10; 1635 Douay
In principio creavit Deus cælum et terram. Terra autem erat inanis et vacua, et tenebræ erant super faciem abyssi: et spiritus Dei ferebatur super aquas. Dixitque Deus: Fiat lux. Et facta est lux. Et vidit Deus lucem quod esset bona: et divisit lucem a tenebris. Appellavitque lucem Diem, et tenebras Noctem: factumque est vespere et mane, dies unus. Dixit quoque Deus: Fiat firmamentum in medio aquarum: et dividat aquas ab aquis. Et fecit Deus firmamentum, divisitque aquas, quæ erant sub firmamento, ab his, quæ erant super firmamentum. Et factum est ita. Vocavitque Deus firmamentum, Cælum : et factum est vespere et mane, dies secundus. Dixit vero Deus : Congregentur aquæ, quæ sub cælo sunt, in locum unum: et appareat arida. Et factum est ita. Et vocavit Deus aridam Terram, congregationesque aquarum appellavit Maria.
Genesis 1:1-10; Clementine Vulgate
English: Sea (singular), Seas (plural) Latin: Mar (singular), Maria (plural)
Blessed is the one who finds wisdom,
and the one who gets understanding,
for the gain from her is better than gain from silver
and her profit better than gold.
She is more precious than jewels,
and nothing you desire can compare with her.
Long life is in her right hand;
in her left hand are riches and honor.
Her ways are ways of pleasantness,
and all her paths are peace.
She is a tree of life to those who lay hold of her;
those who hold her fast are called blessed.
The LORD by wisdom founded the earth;
by understanding he established the heavens;
by his knowledge the deeps broke open,
and the clouds drop down the dew.
“The sign of the cross we wear on our foreheads on Ash Wednesday is not there only one day a year. It is the cross that is burned on our foreheads by the fire of the Holy Spirit to mark us as God’s own lambs in Baptism. We show it once a year to remind ourselves that we belong to God. We remind ourselves that we die, daily, to sin. We remind ourselves that Jesus’ resurrection is our future. We will return to dust, but God is not finished with us. We renew the Baptismal covenant of God in this season of repentance, renewal, and rejoicing. We all will be cleansed in the Vigil’s Baptismal Flood.”
The First Sorrowful Mystery: The Agony in the Garden
In Gethsemane, Christ experiences a moment of great anguish before the will of the Father, against which the weakness of the flesh would be tempted to rebel. There Jesus encounters all the temptations and confronts all the sins of humanity, in order to say to the Father: “Not my will but yours be done.” This “Yes” of Christ reverses the “No” of our first parents in the Garden of Eden. The cost of this faithfulness to the Father’s will is made clear in the following mysteries.
“He made a tour round the villages, teaching. Then he summoned the Twelve and began to send them out in pairs, giving them authority over the unclean spirits. And he instructed them to take nothing for the journey except a staff—no bread, no haversack, no coppers for their purses. They were to wear sandals but, he added, ‘Do not take a spare tunic’. And he said to them, ‘If you enter a house anywhere, stay there until you leave the district. And if any place does not welcome you and people refuse to listen to you, as you walk away shake off the dust from under your feet as a sign to them.’ So they set off to preach repentance; and they cast out many devils, and anointed many sick people with oil and cured them.”